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This paper is designed to provide a psychoanalytic understanding of the experience of God from the perspective of Christopher Bollas' object relations theory. Many pastoral theologians and other professionals have made use of psychoanalytic theories in understanding the relationships between human relationships and the experience of God. In this vein, many theorists have utilized English psychoanalyst Donald Winnicott's theory, such as the transitional phenomenon and the transitional object. In this paper, I attempt to utilize Christopher Bollas for understanding the relationships between human relations and the experience of God. Bollas is an American psychoanalyst practicing in London, England. Mainly influenced by Donald Winnicottt, Bollas has further developed his predecessor's theory to the extent that he has created his own grammar for cultivating human mind, for examples, "the unthought known," "the transformational object," "the conservative object," "an aesthetic experience," "psychic genera," and so on. In order to utilize Bollas' theory in understanding the experience of God, I uses the term "the aesthetic of the experience of God," which refers to the unconscious psychodynamics undergirded in the experience of God. By "aesthetic" I attempt to suggest a sort of healthier way of experiencing God. For this purpose, in the first part of this article, I present some aspects of Bollas' theory that can be helpful for understanding the dynamics of the experience of God. Based on this, I then articulate the spiritual meaning of Bollas' theory. The last part of the article will be attempted at the search for a healthier way of Christian faith from the perspective of Bollas' theory. Relying on Bollas, I suggest "faith of genera" or "aesthetic faith" as an alternative to "faith of trauma" or "obsessive faith."