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Eastern Asia was a unique area where human migration did not take place in particular before the modern age. Especially in the case of Korea and Japan, long-term residence were not permitted for a long time since the Korean and Japanese showed sensitive reactions to the introduction of foreign culture. But after the opening of ports, they were compelled to accept not only the western civilization and the circumference culture but also their economic permeations. In particular, the Koreans had to accept the immigrations of foreigners and emigrations to the other countries such as Imperial Japan as their country had lost his sovereignty. Therefore, they had to accept the immigration of overseas Chinese laborers which brought the Korean labor market to a crisis. The so-called ‘Wanpaoshan(萬寶山) Incident’ in 1931 developed this crisis into national conflicts between the Koreans and Chinese accelerated by the conspiracy of Imperial Japan. The inner world of nationalist intellectuals in Korea who observed this situation was various and complicated. An Jae-Hong(安在鴻), the president of Choseonilbo(朝鮮日報), thought that the co-operation between the domestic Korean laborers and the Korean peasants in Manchuria was essential to solve this problem and emphasized the weak Koreans’ right to live. Yoon Chi-Ho(尹致昊) thought the so-called Manchurian invasion of Imperial Japan was essential to protect the lives of Korean peasants and promote penetration of Korean Capitalists in Manchuria. Kim Dong-In(金東仁) wrote a novel which justified the Manchurian invasion of Imperial Japan under the pretext of naive nationalism. In short, we found that the desire and demand of Imperial Japan and Japanese capitalist promoted conflicts between Korean and Chinese, and recognized that each intellectual had different and complicated inner world according to their ideological base and interests.