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This paper introduces contents of the letter writings of Dasan, Maeokseogye which is from The Research Foundation of Korean Church History’s Collections and also researches its material values. These writings includes 13 letters of Dasan’s handwriting and 2 letters of his son Jeong Hakyeon. One of the letter’s receivers was a buddhist priest, Wanho, and the other letters’ receiver was a buddhist priest Houi. It is the first time to open the whole series of Dasan’s letter which is sent to a certain person in a certain time to the public at the same time. These letter writings have a precious material value because they includes a plenty of untold informations related to Dasan. Due to the opening of these materials, the contents newly confirmed are the followings. First, we ensured an evidence that Dasan had directly managed the compilation of Daedunsaji around 1814. Problems related to Daedunsaji were some of the old unsettled questions in the buddhist history. Through 3 letters in Maeokseogye, the circumstances of the occasion could be grasped in the concrete. Second, the actual state of correspondence between Dasan and Houi was able to be understood. Dasan had an affection for Houi since his original first name was Jung, same with Dasan. Dasan granted love and affection to him such as teaching the Book of Changes, recommen- ding to study poetry, and giving tea and medicines, etc. Third, these materials showed the diverse situations of Daedunsa. Contents not shown in other documents were included in these letter writings: the fight against disease of buddhist priest Eunbong, the fact that 700 buddhist statues to install in Chunbuljeon at Daedunsa were moved to Japan and returned again, the stories about publication of Ahamsijib, and so on. Finally, the information of Dasan Chodang and the condition of Da- san’s health were indicated in these letters. The letter writings showed the situations of Dasan Chodang after his disciples leaved him, and Dasan’s trouble with moving himself because of the paralysis he suffered from 1813 to 1815. The Studies on Dasan are more active due to the continued excava- tion and the introduction of buried materials. It is very important to work in restoring the whole of Dasan studies through the excavation of source materials beside the writing collections.