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In the first half of the 20th century, the East-Asia had taken in the modernity of Western civilization for the aim of their own modernization, but restrained by Japan, a forerunner. As a result, the intelligent youth concealed progressive ideas from Korea(Chosun朝鮮), Taiwan臺灣, Mainland China中國 had sought the union to resist against the imperialism. Around then, the intelligent Formosan had a new understanding to the Korean on the three points of view; 1) anarchism, 2) proletarian internationalism, 3) nongovernmental inspection. In case of the former, the conjunction and interchange among Fan Benliang范本梁, Lin Bingwen林柄文 and Shin Chaeho申采浩 around the Peking and Shanghai is attractive. Their senses of resistance supported by Luxun魯迅, Zhouzuoren周作人 spreaded all over the nation is moreover. The latter is revealed in the literature of Liangkui楊逵, Limhua林和 and Kwanhuan權煥 well. Particularly, they'd not been acquainted with each other, but perceived by heart throughout their literature under the circumstances. But, the last one is some different. In other words, the exchanges and sharings between Ye Longzhong葉榮鍾, Wei Qingde魏淸德 from Taiwan臺灣 and Cheng Manjo鄭萬朝 who is the member of the National Academy of Confucian Canon經學院 from Korea(Chosun朝鮮) had been involved the Japanese colonialism constructed by the illiberal theory. Their Chinese poem reveal these well. The peace and co-exist of this century over the East-Asia included Korea, China, Taiwan, and Japan can be assisted by the abundant spiritual resources based on the lively imagination of literature. Several points of overviews experiencing till now cannot be direct tool challenging those efforts, but they must be the important references, specially to hold perceptions about the history of the East-Asia literature in common.