초록

After the execution of the last Tsar Nikolay II and his family in July 1918, various legends have disturbed people to find historical “truth.” Even after several DNA tests, the Russian Orthodox Church hardly recognized their remains, which were found in a suburb of Yekaterinburg. Veneration of saints does not always accord with Church canon, the authoritative understandings of Orthodoxy, and standardized religious practices. When veneration begins among laypeople, it often takes on a character of spontaneous, non-elite and flexible piety, and local people play a significant role. The Church Canonization assumes to regulate a spontaneous, superstitious, local practice of veneration of saints. Not only veneration of local people, but also space of veneration itself has significance as a religious resource. The Russian laypeople traditionally have attached particular importance to the non-corruption of saint’s body. An army of pilgrims visits the spaces where a saint was tortured, martyred, and his/her coffin was enshrined. I will examine secular and religious interests to the fate of the loyal family and speak to the meaning of their veneration in Yekaterinburg, which influences the mainstream of the ROC.

키워드

Nikolay II, Yekaterinburg, the Russian Orthodox Church, Veneration of Saints, Religious Resources

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